Category Archives: N. C. Historic Sites

A Mill Family’s Losses in 1918

Boy workers in a N. C. cotton mill. The white specks on their clothing are cotton lint.

I wrote earlier, in “Victim of a Pandemic,” about a World War I soldier who lost his life to the influenza pandemic of 1918. His mother, Margaret McDonald Hicks, had a brother, Neill Archibald McDonald, who lost three children and a daughter-in-law to that pandemic.

Margaret and Neill grew up in the Sandhills region of North Carolina. Their grandfather, Angus McDonald, came from the Western Isles of Scotland to North Carolina near the end of the 1700’s. He came to this country speaking Scots Gaelic, the language his family continued to use at home through his grandchildren’s generation. Neill and his siblings spoke fluent Gaelic, and the language died out with their generation in the first half of the twentieth century.

As a young man, Neill left his home in the Sandhills and traveled to New Orleans, where, in 1897, he met and married Marie Gottschalk, whose family came from Germany. Neill and Marie moved back to his home in Moore County, N. C., and around 1912, they moved on to High Point, N. C., a growing mill town. There, Neill found work at the brand new Highland Cotton Mills and a home in the mill village.

Neill worked at Highland until his retirement in the 1930’s. Marie gave birth to at least thirteen children, one of whom died as an infant. The other twelve children were all Highland Cotton Mill employees, as were their spouses and children.

Early cotton mills are notorious for having employed children, for very low wages. The census of 1920 and 1930 reports children in the family as young as age 15 working in the mill. However, the children probably went to work at much earlier ages.

During the pandemic of 1918, three of Neill and Marie’s children died of influenza. The youngest was Wilbert, age 9, described on his death certificate as a mill worker, as were his brothers John, age 16, and Frederick, 18. Annie McDonald, the 20-year-old wife of their oldest brother, Ughie, was taken by the virus as well. She, too, was a HIghland Cotton Mill employee.

Those four family members, as well as several others, were buried at the Springfield Friends Meeting, near the village. No stones marked their graves, but the Friends kept careful records of the burials in their cemetery.

Copyright 2020 by Glenda Alexander.  All Rights Reserved.

Sources:

U. S. Federal Census reports for 1910, 1920, 1930, and 1940, including Supplemental Questions, 1940.

Miller, Ernest H., High Point, N.C. City Directory, 1923-1924,  (Piedmont Directory Co., 1923.)  accessed online at https://lib.digitalnc.org/record/25291?ln=en, Wilson Special Collections Library, UNC-Chapel Hill; p. 236.

Hills High Point City Directory, 1938, 1939, 1949 (Richmond, Va.: Hill Publishing Co.) accessed online at Ancestry.com.

Louisiana Marriages, 1718-1925, database on-line at Ancestry.com.  Original marriage records from the Clerk of the Court, St. Tammany Parrish, La.

North Carolina Death Certificates, database online at Ancestry.com, original records from North Carolina State Archives; Raleigh, N. C.

Brenda G. Haworth, Ed., Springfield Friends Cemetery:  1780-2017, Guilford County, High Point, N. C., (2017:  Springfield Memorial Association, High Point, N. C.) p. 141.

Jacquelyn Dowd Hall, Like a Family: The Making of a Southern Cotton Mill World, (Chapel Hill: The University of North Carolina Press, 1987)

Lewis Wickes Hine, photograph of boy workers in a cotton mill, 1908, digital image, Library of Congress.

What to Wear in the 18th Century

North Carolina has 27 Historic Sites that offer hands-on history programs. Yesterday I went to the House in the Horseshoe, near Sanford, for a workshop on 18th century clothing. Gail Mortensen-Frazer showed us outfits she sewed, in the authentic manner of the time, stitch by tiny stitch, from fabrics the American colonists could weave, like linen and wool, and fabrics only the wealthy could buy, like cotton and silk. She wore an authentic outfit for a housewife of the Revolutionary period, with layers of shift, petticoats, corset, bodice, scarf, and apron, and no less than three cotton caps, as well as hand-knit stockings and cobbled shoes.

Cotton was imported from Egypt and India until the invention of the cotton gin near the end of the century. Linen was woven from flax, which the colonists grew, and wool came from the sheep they raised. Making clothing included preparing the fibers, spinning the threads, weaving the cloth, and sewing one stitch at a time with a needle, a labor-intensive process that made clothes very valuable. If you visit the House in the Horseshoe, you won’t find closets for the small number of garments most people could afford. Pegs on the wall and a small chest were enough.

Mortensen-Frazer is an historic re-enactor. Her entire family goes to events where they act the part of a Colonial-era family attached to a Militia regiment and loyal to the King of England. Over the years, her hand-made clothing has not only looked good as a result of her skill, but it has lasted with minimal patching and fading, even after washing in an iron pot, as the colonists did their laundry.

Clothing production from that era actually added to the English language. The phrase “Put your best foot forward” came from the habit of standing with one foot extended to show off one’s good shoes, especially fine if they were decorated with buckles. “Losing your head” could mean losing your white cotton cap, called a “head,” which both women and men wore at home, to keep their hair tidy in a time when daily or even monthly shampooing was not yet done. (You won’t find a bathroom in that house, either.)

I knew of the House in a “Horseshoe” bend of the Deep River because it was across the river from the farm of my great-grandparents, Smith and Maggie Alexander. More about them later.  The House in the Horseshoe was built about 1770 and still has bullet holes in the front wall from a battle between Tories and Whigs in 1781.

Another clothing workshop will be offered at the house on June 9, and a reenactment of the battle will take place in August. Information can be found here: http://www.nchistoricsites.org/horsesho/

Copyright 2018 by Glenda Alexander.  All Rights Reserved.